“We clap our hands! We rustle in praise!” (in which I consider the trees of field and forest – and also camp)

[Here I muse about life-at-large while being here-at-camp.]

camp /kamp/
noun
1. here; this place
2. where claps of joy and rustles of praise endure forever

Here we have community. Here we worship. Here we serve. Here we grow. Here we see God at work. Here we feel Jesus’ love. Here we taste the Spirit’s power.

Here there is grace abounding.

And also there, “there” being every place that is not here.

Camp does not have exclusive rights to community, worship, and growth. Camp does not have a corner on God’s work, Jesus’ love, and the Spirit’s power. Camp does not serve as the sole epicenter of the Divine Presence.

Rather, camp brings those things into sharp relief. Camp focuses our attention on what is always present. Camp directs our heart and mind to things of eternal reality. Camp unleashes the joy that we oft reject. Camp spills over with reminders of the ever-here ever-true God.

For that, we are grateful and blessed.

But if we do not take home with us the focused attention, eternal perspective, overflowing joy, and knowledge of the ever-here ever-true God, then we will have lost what cannot be measured. We will be less faithful followers of Jesus than the trees of the field and forest.

Dear Lord: let us clap for joy and rustle for praise, today and always, here and everywhere. Let us be more fully alive than trees of the field and forest. Let us live, in every way and place and moment, as your beloved children.

(Hear our prayer.)

Clap your hands! Rustle with joy! (Photo: CKirgiss)
Clap your hands! Rustle with joy! (Photo: CKirgiss)

You will live in joy and peace. The mountains and hills will burst into song, and the trees of the field will clap their hands! (Isaiah 55:12)

Let the heavens be glad, and the earth rejoice! Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy! Let the trees of the forest rustle with praise before the Lord, for he is coming!” (Psalm 96:11-13)

 

Infinite love (in which I consider immeasurable grace and mercy)

[Musings from the world of summer camp.]

Day 5 it is. Day last. The day 350+ middle schoolers clamber onto busses and pile into vans to head homeward, away from a place that (dear God, this is our prayer) has breathed love, peace, joy, and ridiculous amounts of fun, minute by minute, hour by hour, day in and day out.

It is always hard to say goodbye. Five days, you see, is long enough to connect, to care, to know, and to love.

If we – who have spent such a short amount of time with them – can feel this way, how must the people in their daily lives feel about them? More importantly, how must the Creator of the Universe, the Almighty God, the Loving Father feel?

That is the real question, isn’t it? What does God Almighty think of humanity? Think of that guy? Think of that girl? Think of them? Think of me??

Regardless of how advanced our theories are, how far our science has progressed, how instantaneously our technology connects, there are things we cannot know about God. Because he is God. Almighty. Omnipotent. Majestic.

Butthere is this that can be known, without a doubt, with confident joy:

God Almighty, the Omnipotent Creator, the Majestic Lord…LOVES. Period. Loves unto his own incarnated death. Loves beyond his own divine resurrection. Loves through times of pain. Loves in places of brokenness.

God Almighty – breathtaking Creator of a breathtaking universe – finds us…finds him…finds her…finds them…finds me

…breathtaking. Simply and utterly and totally breathtaking. Period.

Which means he loves enough to rescue, to save, to offer real life, and to make all things new. And he does, indeed, make things new for those who choose to follow him, even the lives of middle-schoolers. Especially the lives of middle-schoolers.

BUT – and this is so very important – his love is not restricted to only those who love him in return. His love is not limited to only those who call him Father. His love is not poured out on only those who seek his face.

This much we know of God, this much we believe, this much we profess, this much we embrace:

His love is for all, those who want to be made new and those who do not. Those who confess him as Lord, and those who do not. Those who follow him closely, and those who do not. Indeed, he patiently, longingly, faithfully, and passionately waits for all, seeks all, and pursues all. Period.

We can only marvel: what wondrous love is this, oh my soul, oh my soul?

Middle schoolers. Made new. (Photo: CKirgiss)
Middle schoolers. Made new. (Photo: CKirgiss)

 

 

Self-sanctification (in which I consider the folly of pre-folded life laundry)

[More musings from the world of summer camp.]

Laundry day. (Again.We are washing things clean. We are making all things new. All these things…

Laundry bags (Photo: CKirgiss)
Laundry bags (Photo: CKirgiss)

…things appropriately stuffed into bags – whites mixed with brights mixed with darks, socks mixed with jeans mixed with tees, sweat mixed with muck mixed with food. Laundry is a beautiful jumbled mess of dirt just waiting to be washed and worn again, no matter how dingy and stained it may be (dinginess and stains being the entire point of laundry in the first place).

There is only one requirement here: turn the clothes right side out, please. It cuts the folding time in half. For the most part, this small request is honored.

And then, behold, someone goes one step further and there is this:

Pre-folded laundry (Photo: CKirgiss)
Pre-folded laundry (Photo: CKirgiss)

Pre-folded grime. Neatly piled and packaged dirt. Laundry that looks to be already washed and ready to wear.

The fact that a teenager takes the time to neatly fold and politely package his laundry is endearingly delightful.

But I fear that far too often this is just what I do with myself. I gather the grimy stained pieces of my life that accumulate throughout any given day, turn them right side out, fold them, stack them, and package them neatly before handing them over – either grudgingly (“Really, they’re not that dirty. I could live in them for at least another day or week or month”) or flippantly (“Laundry. Whatever.”) or shamefacedly (“Oh. Hmm. Well, yes, okay. But, um, no need to look closely before washing them, and please keep in mind that most of those stains are beyond my control”) or angrily (“If you’d just limit the dirt around me – which you could do if you wanted…”).

Too often I care more about appearing washed than being washed. (But even if dirt can be hidden, its stench cannot.)

Too often I care more about hiding stains than exposing stains. (Stains flipped inside out, though, are still stains.)

Too often I care more about being in a neatly folded pile than being fully alive. (Neat piles of clothes, however, are pointless unless eventually worn.)

Were that large mountain of right-side-out laundry my life, it would be better left inside out when handing it over for sanctification since  sanctification is a from-the-inside-out process, starting in the heart, soul, and mind. Besides, God does not need to cut down on his folding time.

Were that neatly folded small pile of laundry my life, it would be better left as a muddled mess since muddled messes are more likely to desire and appreciate being cleansed and changed. Besides, God is not impressed by my attempts at self-improvement.

That I can – and must – humbly fall as I am at the feet of Jesus each and every day is not easy in a world that encourages self-made (and remade, and remade again) identities. But I can make no such thing, let alone remake it. What joy it is, then, to know the Maker of all things and the reMaker of all who would be remade.

And so my prayer for today is simply this: “Here I am, Lord – inside out and unfolded. Have your way with me.”

 

 

 

Here there be octaball (in which I consider beautifully shattered silence)

[Part of a series in which I muse about life at camp.]

Here there be octaball (photo: CKirgiss)
Here there be octaball (photo: CKirgiss)

In 3 hours (180 minutes / 10,800 seconds) masses of middle-schoolers will descend upon this place. And what a magnificent descent it will be. Loud. Energetic. Excited. Boisterous. Caffeinated. Frenetic, some might say.

Glorious, we would say. Because with those masses of middle-schoolers will come life as only middle-schoolers can live it.

And in this place here, those masses of identity-formational stage of life middle-schoolers will (by the grace of God) encounter life as only Jesus can give it.

It is quiet right now. Beautifully, soothingly, breathtakingly quiet – not because all is at rest, but rather because all are at work. A Sabbath kind of work. A worshipping kind of work. A restoring kind of work. The kind of work that is absolutely necessary in order folife on earth to meet life in Christ.

It is quiet here – even in the octaball court. (Which is both miraculous and creepy.) But soon – (wonderfully, excitingly soon) the still silence will be beautifully shattered in a way that only happens at camp.

Be still, my soul – in peace, in thanks, in adoration – and in preparation for the earth-shattering explosion that even now is barreling down the highway in this direction. We await in expectant joy!